The Calculus of Consent: Logical Foundations of Constitutional Democracy

The Calculus of Consent: Logical Foundations of Constitutional Democracy was written by James M. Buchanon and Gordon Tullock in 1962. It has been republished by Liberty Fund in The Selected Works of Gordon Tullock, Vol. 2 and The Selected Works of James M. Buchanon, Vol. 3 much more recently.

The authors introduce a methodologically-individualistic concept of what a state ought to be.

The authors are specifically interested in studying what group decisions result in public/collective action, as opposed to leaving decisions for individual action. Furthermore, how such group decisions are made.

Society doesn't realistically form constitutional rules from nothing. Most societies have standing rules and norms, if not a standing constitution. Not an issue; a state is merely an artifact of decision making. It can be changed, and it ought to be changed to improve collective welfare.

What is meant by consent?

Public goods and services are complicated to rationalize.

There is an expected cost to participating in group decision making. Costs of interdependence are composed of...

The authors model group decisions using a cost approach and a gains approach, to the same end.

In the cost approach, the goal of individuals is to remove externality costs.

In the gains approach, the goal of individuals is to maximize net gains.

Applying this to constitutional rules: The most important constitutional rule is how many people are needed to make a group decision? The number of people needed is n, somewhere between 1 and the total population N.

An inverse relationship exists between the expected externality cost component of the costs of interdependence and the n.

A correlated relationship exists between the expected decision making cost component of the costs of interdependence and n.

Individuals form a rational preference for constitutional rules based on the minimization of these cost components in terms of n. Subject to the limitations on individual rationality for group decisions listed above, if all individuals expect that they balance out 'losses' with 'wins', they will consent to a constitutional rule. The society's optimal constitutional rules can be determined on the basis of unanimous consent.

An important note: the authors never needed an assumption about (personally or societally) rational decisions being Pareto optimal.

A side note: the majority voting rule (n=N/2) is arbitrary, just one out of many possibilities, and we likely have over-fixated on that threshold.

competition is the reason we don't expect bargaining in economic markets.as in, bluffing and posturing over incentives. rational actors working with marginal costs and marginal gains would not invest their resources into behavior that reduces overall profit. or put more simply, bargaining would introduce a cost on at least one actor who would face reduced incentive to participate in any deal, and over repeated rounds of bargaining we expect that either true incentives would be revealed or the damaged actors would abandon the deal. and given that, we expect the damaging actors to eventually abandon bargaining positions. political/constitutional decisions are rarely like this. there is not typically an option to 'walk away'. actors then may be forced into numerous rounds of bargaining, creating significant costs. and the expected costs grow with the number of people whose consent is required.

if non-unanimity is allowed, bargaining costs should fall. the introduction of alternatives means that damaging actors could force damaged actors away by maintaining a bargaining position, allowing deals to made that exclude them. in summary, people may be willing to consent to non-unanimous decision making even though it will introduce an externality. social cleavages, especially in a context of social violence, may lead a society to prefer a high threshold for social decision making, so high that it is unattainable given those cleavages. this would look like representative democracy thatnis paralyzed into inaction. this is perfectly rational. by contrast, a deeply homogenous social unit may prefer a low threshold, even though higher rates of participation could be acheived at a low marginal cost, simply due to the relative similarity between people's incentives. marginal benefits of participation are simply similarly low. this is also perfectly rational.


My thoughts

The authors seem to admit that this theory does not recommend a constitutional democracy for nations with social cleavages. Potentially a hypothesis that dissolving social cleavages make such consitutions more viable?


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